Promoted chiefs accuse Olubadan of selling titles

The crisis rocking the Ibadan traditional institution has showed no sign of abating, as members of the Olubadan-in-Council, on Sunday accused the Olubadan, Oba Saliu Adetunji of selling traditional titles to highest bidders.

The chiefs, who were promoted to Obas by the immediate past Oyo State Governor, Abiola Ajimobi, also claimed that it was the same authority that conferred the title of Imperial Majesty on the Olubadan that conferred on them titles of royal majesties and royal highnesses.

The chiefs, In a four-page letter, said the turn of events in Ibadan is regretful.

The letter reads in part: “Ever before the immediate past administration in the state initiated the review of the Ibadan Traditional Chieftaincy Declaration in 2017, two main issues had drawn a wedge between the palace and the members of the Olubadan-in-Council.

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“The issues were the relegation of the members of the Olubadan-in-Council to mere onlookers and bystanders at the Olubadan-in-Council meetings where the Oloris and some members of your Imperial Majesty’s family were the decision makers.

“We are not aware of any of the Olubadans in the history of Ibadanland whose wives and family members were made members of Olubadan-in-Council. Our attempt to check this anomaly, through protest, was rebuffed and our personalities verbally attacked and recriminated by the Oloris in the presence of your Imperial Majesty without a word of caution.

“The other issue which drew our ire and which was a reflection of the denial of our patriotic contributions at the Olubadan-in-Council meetings was the criminal commercialisation of Ibadan traditional titles the moment Your Imperial Majesty ascended the throne of Olubadan, which was a sharp departure from what we all agreed to and practised during the reign of your predecessor.

‘’It sounds odd, unthinkable and unimaginable that people now pay as much as N30m to be installed as a traditional chief in Ibadanland. This is against one’s antecedents and family contributions to the development of Ibadanland, which are the traditional yardsticks to measure qualification for installation.

“The implication of this ‘cash and carry’ approach is the installation of some people with questionable moral background at the expense of decent and genuine people with proven track record and whose genuine and verifiable source of income could not meet the demand of the palace.”

The letter also claimed that the sale of traditional titles by the Olubadan led to the installation of two or three Mogajis for the same family, “while two or more baales are appointed for some towns and settlements following which some aggrieved persons are already in court to challenge your Imperial Majesty. If we may ask, what kind of future is our revered monarch building for Ibadanland?”

They also attacked those calling for their banishment from Ibadan as shortsighted and enemies of progress.

“If they are not shallow in thought or shortsighted, they would appreciate our role as the kingmakers who ensured your Imperial Majesty’s installation in the first place and reserved the right to call for your Imperial Majesty’s abdication of the throne if we are not comfortable with the administrative style of the palace,” they said.

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